Malaysian population consists
of three major ethnic groups, namely Malays, who are indigenous to Malaysia, and
the ethnic Chinese and Indians who were brought in large numbers by the British
during the colonial era. During that time, a large majority of the Malays live
in the rural areas and have been segregated from economic development. Whereas,
the Malaysian Chinese and Indian that live primarily in the urban area have had
a better education since the majority of the schools built by the British were in the
urban areas. Due to large inequality in education between ethnic groups, the
government at that time believed that it is best to give special privileges
towards Malays ethnic group in order to restore racial equality. Article 153 of
the Constitution allows special privileges and quotas for the Malays in the civil
service, public scholarship and public education. This special privileges generally
have help Malays to have better education and to escape poverty, however this
reverse discrimination is not appropriate anymore since its deprived other ethnic minority and hinders
the true potential for Malaysia to fully develop its human capital.
According to Watson (1980),
“the most striking educational discrimination in favor of the Malays has taken
place at tertiary level”. More than 80% of admissions into public universities
are reserved for the Malays and the government even established one university (MARA
University of Technology) with a student population of 170,000 just for Malay
only (Human Rights Foundation, 2011) . In 2010 National
Budget, RM 2.8 billion was allocated for student’s assistance scholarships but
only 5% were estimated to be received by non-Malay students (Ministryof
Finance , 2010) .
These discriminational policies are actually threatening Malaysia’s future
development because it not only segregated its citizen but also crated racial
tension between ethnic groups. Furthermore, it has terribly failed to eradicate
the poverty among low income Malay since most of the scholarships and tertiary
educational opportunities were concentrated within the wealthy Malays group (Mukherjee and Sarjit, 1985).
Quality needs equality. If
Malaysia is going to be successful in economic growth, the government must
implement a massive reform in educational system to ensure that all of its citizens
have equal access to education so that it can develop better human capital that
can fulfill high skilled labor demand in the country. Ethnic quotas and
discrimination should be eliminated at all educational levels to ensure stable
racial relation among all ethnic groups can be preserved. Educational policies
in the future should be geared more towards the poor and disadvantaged of all
ethnic groups. It also should emphasize educational improvement, especially in
rural and poor urban areas where the economically disadvantaged are most often situated.
Currently, Malaysian government has spent billions of dollars to send students
to study abroad. Instead of investing heavily in sponsoring students to study
overseas, it would seem more practical to construct more higher-education
facilities in Malaysia to encourage students to attend universities at home,
thus saving significant foreign exchange. With more quality universities at
home, there would be less need for giving Malays preferential scholarship
treatment, further fostering local human capital and national unity among all
ethnic groups.
Works Cited
Human Rights Foundation. (2011). Institutional
Racism and Religious freedom in Malaysia: prepared for US State Department.
Ministryof Finance . (2010). BUDGET 2010 Malaysia
Highlights .
Mukherjee, H., & Sarjit, J. (1985). Education and
Social Policy: The Malaysian Case. Prospects, XV(2), 289-300.
Watson, J. (1980). Education and Cultural Pluralism
in South East Asia, with Special Reference to Peninsular Malaysia. Comparative
Education, 16(2), 139-158.
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